From: Sophereth at Kirjath Sepher
To: those that will hear.
. the words “funeral parlour’, ‘funeral home’, came through here 3 times, from different directions, within a 12-18 hour period. It was on erev Pentecost.
. there was a tremendous spiritual battle preceding a tremendous spiritual birth that came with the words.
. a truth was hidden within the words.
. this is the truth that has come from the words:
. what is a funeral parlour?
. it is a place where dead flesh is preserved.
. in the early 1990’s, the Lord asked an intercessor in our congregation: “Would you be buried as an Egyptian or a Hebrew?”
. the Lord gave her this understanding: embalming is the Egyptian way, the world’s way. dust to dust is the Hebrew way, God’s way.
. embalm. Websters: more at balm. to treat (a dead body) so as to protect from decay. to fill with sweet odors: perfume. to protect from decay or oblivion. preserve.
. spiritually or naturally speaking, preserving dead flesh is not God’s way.
. in Hebrew thinking, as soon as the body is dead, put it in the ground. wash it and bury it within 24 hours. no fancy, sealed coffin with satin pillows. no making it look good or feel good. no pampering or protecting or preserving for dead flesh. let it go. let it go back to the dust from whence it came.
. the spiritual understanding is this: we try to preserve our flesh. God wants it done away with. immediately. as soon as we become one of His own, He wants the flesh buried in water baptism, in the name of Jesus the Messiah.
. as soon as Israel came out of Egypt, they went immediately through the waters, under the outstretched rod in the hand of Moses.
. there is a further revelation here:
. there was a dream, at the time of Pentecost. a little girl dead. in a casket. in a funeral home. someone went in to the funeral home, walked up to the casket. took the little girl by the hand and told her to arise. she did. a conversation ensued with the little girl, not the family.
. this is what I believe: therefore I will speak:
. the 21st century church system is the funeral parlour. busy preserving the flesh. as an occupation. there is money to be made doing that.
. the casket represents individual churches that house dead flesh.
. on erev Pentecost 2016, Shavuot 5776, the Spirit of the Lord within humble sons, not seeking their own way nor recognition, just seeking to obey, went into the 21st century church system, right up to the individual churches, where dead flesh is being preserved and housed. took by the hand a small remnant. spoke to that small remnant: “Arise.” that small remnant got up and came out. Alive. resurrection power. Holy Ghost power.
. when the day Pentecost, 2016, Shavuot 5776, had fully come, it was done. world wide.
. the conversation that ensues will be with this small remnant. not the family.